Fountains of Grace

Fountains of Grace

When we live in community, fountains of grace pour out into us so that our talents, gifts and power to work for a just world are overwhelming in abundance. ‘Get real,’ you say sarcastically, ‘we do not live in community, sies, that sounds socialist and it is my Jesus not yours. When we sing, “I have come to praise you,” even though many people are singing this together, it is for me, and they can fight me for it, but I found Jesus first!’

In the days of antiquity, I mean really a long time ago, people were living in community as the norm and they did not consider it a political decision but everything was a village. Even then, they struggled with finding grace. Rules drove them to do certain things to receive grace: going to church, reading the bible with others at home and father every night, praying every day, giving money to God and the state, confessing to the local priest weekly, baptised one another (once a year), receiving mass regularly, working with the poor, evangelising and doing death rituals. I say rules drove them but it was the law! Even today, in some denominations and cultures, you lose your membership if you do not partake in the above activities and they say, “Because it is good for you!” It is like taking Epsom salts, “because it is good for you.”

We no longer listen to that advice. We no longer go to church, or pray or read the bible. As for going to a priest to admit anything about our personal lives is crazy, “What have we done wrong?” Nothing, there is no such thing anymore of wrong or right, besides we go to therapy once a week and we are mentally healthy. We meet with friends in the local pub; we give huge taxes to the state for the poor; we organise amazing events on the internet to galvanise things like the Arab Spring to bring democracy to the world and we just do it, not because we have to, and the last thing on our minds is searching for grace!

Guess what, despite the above, whether you know it or not, grace pours out in response to all these activities that we do. The world is a better place because of these fountains or experiences of grace and our acting in them. Would it not be a good idea to re-evaluate our lifestyle and co-ordinate those means of grace regardless of the church wanting us to do it theirway. There is nothing wrong with church; it works like a mega-fountain; everything in it points us to grace and its outpouring. The church in its reaction to human beings rejection of its tradition has wised up, cleaned up and looks good with contemporary music, modern preachers and lovely leaders – in some arenas. If you want out, that’s ok but don’t throw the baby out with the bathwater. Co-ordinating your churchless life so that grace pours out is the way forward. Even if you are a churchgoer, take note: doing things with others is not necessarily community.

Go back to my Mending Fences course and own the inner meshing of ‘being alone’ and ‘being a participant’. Modern Western lives hate participating, but remember again that that is what makes us human. God made us that way, modern society manufactures a false identity that values only the individual, rugged and successful. ‘Participating’ is not a socialist thing, it is a human thing and when you hold the two in tension and enjoy that your ‘personhood’ comes from being with others. Then the pub becomes a church, the shopping mall becomes a community singsong. Encountering God with others on the village common is prayer.

Free

Free!

The whole world is free. Taken as “the absence of restraint” that is ludicrous, no one is free. Ok, the whole world is free within a context. Human beings, unlike birds cannot fly. The Chinese cannot vote, but they can become millionaires. North Koreans can breathe! Nature, too, has varying degrees of freedom: kikuyu grass will break through concrete to find the sun but it does not choose thick newspaper mulch that kills it. Does the dolphin choose anything? I remain sceptical about the scale of relate-ability of animals to choose and so enjoy human freedom.

Freedom, amazingly, easily hides in human beings, unlike kikuyu. We believe we others oppress into submission when the circumstances appear against us. We always have more power than we believe. When someone holds a gun to my head that person has no authority only the power of the gun so I am free to resist the gun holder and to die in the process never knowing that my power is greater than the kikuyu grass by bursting the gun highjack into submission.

Freedom can only be free if there are no strings attached. I cannot ask for it because then the giver is still in control of me and I am not completely free – like God setting me free, is a contextual freedom. In all realms, we must seize freedom. Politically, economically and socially we have to abrogate freedom. When we do, even the power of the gun is less than our power of being.

Choice, for human beings, is the corollary to freedom. Whatever we choose becomes our destiny. Nature does not organise its destiny. Only the human being moves along a polarity from freedom to a destiny shaped by the choices and taking responsibility for those goals. Actually, freedom reveals the other (person, God and creature in nature), but human beings hide this actuality, and tend arbitrarily to discard others and their reality, which is about equality. Arbitrary freedom leads to a diseased state of individual and little gods occupy my destiny and I worship these idols ignoring that there is a vital component to my arriving in a healthy state of being: equality. Between my idols and me, I fashion a superior stance over you and the cockroach. You are no different from the cockroach; you have no right to live to exist and if you do insist, I cast you like animals devoid of choice or the right to share my air! At its worst, hubris, concupiscence and unfaith drive my freedom. Men, just think of your insistence on having sex, “Now, woman. This is my conjugal right. I am like that dog on heat, I must have it now!” However, you are not an animal, nor is your spouse and animal. In the moment God created you, you enjoyed the capacity of treating people and animals equally. Various ideologies, cultures, and the Christian tradition ignored the tension of freedom and equality so that a male dominating, capitalist, communist, nationalist violent idol seduced you and me so that we emphasised the one or the other of freedom and equality. The task in regaining the tension is to call out the idols, throw them out of the lounge of your heart. Agree that these were misplaced love affairs and start the journey of mending the fences spiritually inside you in a meditative repair job so that the poles of freedom and equality stretch across your inside you so that no idol can enter in you.